Your life is a myth


The Forbidden Heights presents the paradigms and patterns of our modern lives as insightful myths and symbols.

This collection of parables points to mystical and spiritual notions that resonate across cultures, regardless of dogma, creed or tradition.




Written in English between 1986 and 1991, this work has been translated into Arabic for this unique, dual-language publication.

Those who appreciate the wisdom of the Sufis and the writings of Khalil Gibran are sure to enjoy this work.

The Empty Tomb

The Empty Tomb


The words "empty tomb" may readily bring to mind the Christian story of Jesus and his resurrection. For believers, it is a reason for celebration. They live in the hope that someday they too will rise to eternal life... not today though, not now. But for those who answer the call and retreat inwardly to explore the wilderness of their spirits and reflect on the story of Jesus far away from the edifices of inherited teachings and traditions, the empty tomb carries an entirely different meaning. They shut their ears to the deafening noise of dogma and ideology and enter into a timeless, ever-burning silence that is hidden from the world. In the furnace of that silence a certain sacred knowledge is forged that is stronger than any element. No matter how eloquent language may be, words can never convey that significance and strength to those who have never dared to take leave of their comfortable abodes and temples cluttered with icons and furnishings fashioned by the hands of strangers from another time, another place.

What drives one to venture into that inner wilderness, to take that solitary trek into the nocturnal desert of one's being and to abandon all that is known and all that has been erected by previous generations? It is a mystery indeed, though it may have something to do with an undying, all-consuming need to reconcile the inner and outer worlds and to live at the crossroads. Many of those who venture out into the desert of their spirits never find their way back. These sometimes become disfigured by their darkness and are considered criminals and madmen in the world. They disappear forever into the darkness of their night and are like seeds scattered upon the rocks by the sower. But those who return, after having been baptized by their own solitude, are called sages and mystics. For in the midst of their dark and solitary night, they are gripped by a deep mystery which the light of the world can never reveal. Contrary to common notions, sages are not necessarily those who have perfected meditation over a lifetime or developed some superhuman feat through constant practice. This is the image that the world would press upon them for easy consumption. Rather sages are molded by a certain quality that eludes the world's attempt to measure and conceptualize it. For one, sages share certain qualities with scientists in that they are possessed by the hunger for wisdom and knowledge. They gather the courage to look beyond the veil of this world but their labratory is all contained within their mind and bodies. They are driven through passion, even unto death. Their solitude is simultaneously their burden and ecstacy and they carry it like an invisible cross hrough every station of their lives. And strangely, it sustains them.

Paradoxically, sages are intensely present and yet completely vacant. They are present insofar as they freely take in all of life's pain and beauty, misery and joy. They touch every key within the entire range of the human scale; however they are absent from the world in that it can never recognize them for who they really are. In fact the world fears them and often condems them to death because they threaten the very paradigms upon which it is built. In society, sages have no meaning, no position, no goals, aspirations or ambitions, regardless of class, wealth or demographics. They can be blown about like a reed in the wind, without resistance. The doors and windows of their homes are wide open where the air may freely circulate. There is no one home and yet they are quite present. They possess nothing. Thieves have no interest in them and neither do the tax collectors nor the authorities. Sages live and move about openly and yet they are paradoxically hidden from view because the world does not have the eyes to perceive them. They are in a certain sense dead and yet their tomb is empty.

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